Folk traditions are an integral part of drama in India, as modern Indian drama and society has evolved through traditions, primarily oral traditions—> we see that folk traditions and drama are closely interconnected and can’t be separated.
British education was very important for traditions in colonial times-it provided a base to differentiate between folk theater (tamasha, nautanki etc) and classic drama (sanskrit plays). Unfortunately, while classic plays were respected, folk theater wasn’t, which is a real shame because it truly personifies Indian culture.
To the British, folk represented “going back to the roots” of Indian culture and society. Folk traditions and plays were used by dramatists to talk about nationalism and was considered a way to address the ‘Dramatic Performance Act’–> it acted as a way of circumventing this act. No one could really object to folk traditions, and the realism within folk centric plays broach much deeper, socially relevant topics.
Folk theater and plays couldn’t be considered “real”-they explored the world beyond, a fantasy world or space, that wasn’t really tangible and certainly not “realistic”. Through this fantasy space, playwrights addressed their concerns directly to a person on most occasions–> satire was especially crucial in putting points across to the audience.
Although folk could bypass the Dramatic Performance Act, it was still affected by this new “law” imposed by the British. How?
A cleansing of folk traditions took place, and people started questioning the sophistication of plays–> suddenly they wanted properly structured, refined and sophisticated plays of the Europeans–> thus, the new tradition of “sangeeth natak” emerged.
Stay tuned for more posts on folk traditions and the dramatic performance act!